Bishop Joseph E. Strickland on Eucharistic Adoration

Samples of Eucharistic statements by Bishop Joseph E. Strickland:

“Why We Adore Him?” A Holy Thursday Message

by Bishop Joseph Strickland

I hope the title of this reflection gets the attention of the reader because in many ways it gets to the heart of the matter. As I attempt to explain why Eucharistic Adoration is so important in my life and why I want to encourage every Catholic in the Diocese of Tyler to become more acquainted with this beautiful form of Catholic prayer, the conversation highlights the basic truth of the Real Presence of the Lord in the Blessed Sacrament.

Let’s take a moment to look more deeply at this simple question, I believe the most profound answers are embedded in the question itself. Firstly, we can look at the simple word Him. I capitalize it because it refers to Jesus Christ, God’s Divine Son and this immediately answers the first part of the question. Why adore? Because adoration is a fitting response to the presence of the King of Kings and the Lord of Lords, Jesus Christ. This most basic consideration emphasizes the reality that Jesus is present in the Eucharist, Body and Blood, Soul and Divinity. Simply put if we believe He is there, really present, then adoration is the proper response.

Of course I realize that the paragraphs above rely completely on faith. Those who believe that the Incarnate Word, God’s Divine Son, Jesus Christ is truly present, veiled under the form of the simple unleavened host, will immediately respond with adoration. As I continue I hope to move a bit deeper into why it is so beneficial for those who believe to spend time in Adoration of Jesus Christ present in the Blessed Sacrament.

The first question that may arise is why should adoration take place outside Holy Mass? I want to be very clear that as the Church teaches in the documents of the Second Vatican Council, especially in Lumen Gentium Number 11, the Eucharist is the source and summit of the Christian life. Thus the actual celebration of the Mass, which is the memorial of Christ’s sacrifice making it possible for us to be nurtured by His very Body and Blood, is the greatest prayer and the heart of our Catholic faith. Because of this, adoration of Christ’s Body and Blood should always arise from and lead us back to the Mass. Any notion that adoration substitutes for participating in the Eucharistic Liturgy and receiving Communion should always be corrected with clarity and vigor. I hope to inspire the faithful of the diocese to realize that because we love the Mass, adoration is a beautiful form of prayer with the Lord.

The first point that I would make is that spending time in prayer and reflection in the presence of the Blessed Sacrament is a great help to our supernatural faith. At its most basic level Eucharistic Adoration is simply spending time with our beloved Lord. We can acknowledge that how we spend our time is a significant indicator of what we value in life. Spending time with Jesus’s Eucharistic Face indicates that we seek to know Him and follow Him.

This brings to mind Jesus’ plea to the disciples as He enters into His agony in the garden of Gethsemane, “can you not spend one hour with me”? This truly can be directed to each of us as individual disciples. It is a great reminder that the presence of Jesus with us, although in a different form, is not somehow a lesser presence. In reality, if we pause to reflect on what we really believe about the Eucharist, that Jesus is present in every tabernacle in the world, then it makes His promise to be with us until the end of the age come alive. It must be acknowledged that believing in the Real Presence is a supernatural gift of faith that must be nurtured in order for it to stay strong and vibrant. We all know the sad studies that indicate that many Catholics have fallen away from belief in the real presence. Thus seeking to enhance our supernatural faith in the Real Presence is essential for our time.

The second truth that I would emphasize is that Eucharistic Adoration helps us to develop a deeper relationship with Jesus Christ. Popes of the later half of the twentieth century and the popes of the twenty-first century, Saint Pope John Paul II, Pope Emeritus Benedict and Pope Francis, have all urged the faithful to deepen their relationship with Jesus Christ. This points to the very human reality that developing relationships as human beings always necessitates spending time together. In modern terms even relationships that have developed in some virtual way involve spending time encountering another person. Interestingly praying before the Lord in His Eucharistic Presence is not virtual, you are in the room and He is in the room as a real physical presence. But the communication is on a spiritual level. Many mystics are on record professing that the Lord spoke to them in an audible way as they pray before Him. But for the vast majority of us we will not “hear a voice,” although in the interior of our hearts many of us will know that Jesus has spoken to us in a very personal way. The emphasis for us as believers is that the Lord is truly, physically present to us in the great mystery of the Eucharist. He loves us more than we can imagine. Thus it is reasonable to expect that He will communicate with us in some way as we spend time with Him.

A third reason for recommending Eucharistic Adoration is the simple reality that the Lord is truly present in a specific time and a specific space. The Church’s long history acknowledges that there is such a thing as Sacred Time and Sacred Space. This understanding expands and contracts as we move through our daily lives. Sacred Time can be as big as the cycle of the liturgical calendar as we progress through the year and it can be as small as a pause for silence before offering a spoken prayer. Although in our busy world these moments can easily be lost, we all need to cultivate our ability to spot them and all such moments to resonate through our hearts and minds. The sacred time of adoration for someone who has developed the good habit of spending time regularly with the Lord becomes a true and intimate treasure in the life of the person.

Sacred Space is similar as it expands and contracts through our lives. The Sacred Space of a vast Cathedral reminds us that we are in the presence of holy ground, while at the same time a corner in our home where we’ve placed a statue of a beloved saint can also be very holy ground. In the context of Eucharistic Adoration, the place where we adore Him is sacred because He is there.

Finally, I would offer that Eucharistic Adoration helps us be strong in faith and avoid allowing the casual approach to the presence of God’s Divine Son to overtake our approach to our faith. Any time we appreciate a person, a work of art, or virtually anything that becomes a personal treasure, it can be presumed that we have spent some time in appreciation. One simple remedy to the lack of reverence for Jesus in the world is to spend time with Him and to develop the good habit of awareness that He truly is with us in our day-to-day journey. I can share personally that learning to spend more time in Eucharistic Adoration has helped me to be much more conscious of the reality of the Lord’s presence in so many places. It also reminds us that we and every person around us is sacred. I’ve often tried to emphasize that our Catholic church buildings are the royal house of the King of Kings. Cultivating this attitude helps us remember that a church truly is a sacred place and reminds us that our loving Lord is with us throughout our days.

In conclusion I offer words from Saint Charles Borromeo, as he reminds us who we adore in the Blessed Sacrament.

O what ingratitude! What more can the Lord God do for us? For my own part, I cannot say. His great Majesty descends from heaven to earth for us poor sinners, and for many years bestows the divine presence upon this valley of tears, covering His most splendid and illustrious light with the darkness of our mortal vestment. He innocently and righteously suffers injury upon injury, torments, afflictions, and even death. He, the Son of God made man, dies upon the wood of the cross. Yet, He does not remain satisfied and content with all this; rather, burning ever more with love, He leaves us His Spirit, His Soul, and His Body for our food, and for our nourishment, to sustain us, to invigorate us, to console us, and to give us joy. And He does this not only for a time, but for the whole of our lives, because this great benefit will remain until the end of the world: “Behold, I am with you always, even to the consummation of the world” (Matt 28:20).
St. Charles Borromeo (1538-1584)

April 14, 2022 – Holy Thursday

Bishop Strickland proclaims Year of Mary and the Eucharist

“As we draw to the close of the Year of Saint Joseph, we give thanks for all of the graces and inspirations we have received. Although the Year of Saint Joseph closes officially on December 8, 2021, we will of course continue to be inspired by his model of manly faith. Joseph, the adoptive father of Jesus the Son of God and Patron of the Universal Church, continues to strengthen our faith as we journey through life.

“It is with great joy that I now proclaim that beginning with the first Sunday of Advent, November 28, 2021, we will enter into a Year of the Immaculate Virgin Mary and the Eucharist. My hope in sharing this spiritual focus for the coming liturgical year is to help us all grow in devotion to the Immaculate Virgin Mary, a deeper relationship with his mother always draws us closer to Jesus. During the coming year, we will focus on the tremendous attributes of the Blessed Virgin Mary, woman of faith.

“In addition, as we continue to prepare for our Eucharistic Congress in June of 2022, this Year of Mary and the Eucharist will help us to be inspired to deepen our faith in Jesus especially as he is with us ‘until the end of the age’ in his real presence in the Blessed Sacrament.

“I also want to share my plan as your shepherd to focus on the seven sacraments of our faith for the coming seven years. We will begin with the Eucharist this Advent 2021 and continue with Baptism, Confirmation, Confession, Anointing of the Sick, Marriage, and Holy Orders in subsequent years culminating in Advent 2027. I pray that this will allow us to embrace more deeply these seven signs of faith that, along with Sacred Scripture, are at the very heart of our Catholic faith. The Saint Philip Institute collaborating with our clergy and our diocesan staff will be developing materials for individuals, families, parishes, missions, and organizations that will help all to delve more deeply into these treasures.

“Given at Tyler on November 5, 2021.

“+ Joseph Edward Strickland”

2022: Year of Mary and the Eucharist – Catholic East Texas


Above: Real symbol of the Holy Spirit descends upon Archbishop Salvatore Cordileone

2022 Eucharistic Congress – “The Eucharist: Source and Summit of Family Life.”

The Diocese of Tyler, Texas will celebrate it’s 35th anniversary as a diocese with a Eucharistic Congress at Bishop Gorman High School on June 10 and 11, 2022. “The theme for this event will be “The Eucharist: Source and Summit of Family Life.”

“Keynote speakers for this event will include Archbishop Salvatore Cordileone, archbishop of San Francisco and Fr. Richard Castro, a priest of Miles Christi. There will be presentations in English and Spanish. More information to come soon!” CET staff

Note:  “Bishop Joseph E. Strickland was named the fourth bishop of Tyler in September of 2012 by Pope Benedict XVI. Prior to being named bishop, he served a number of roles in the diocese, including vicar general, judicial vicar, and pastor of the Cathedral parish. He was ordained to the priesthood in 1985.”

More about this event:

A Reflection on My Relationship with the Eucharistic Lord” by Bishop Strickland

“I consider my deepening relationship with Our Lord in His Eucharistic Presence to be one of the most profound blessings in my life and I have to say, it is all His doing. I have to admit, I become emotional even as I write these words because the Lord has blessed me so deeply as He has drawn me closer to His Sacred Heart in the Eucharist. As I begin to share, I must pause to acknowledge the role of the Immaculate Virgin Mary, the mother of every priest and the woman that has become my mother in a profound way. I was blessed with a natural mother who started me on the path of faith and I pray she is overjoyed to know how kindly the Blessed Virgin has placed her mantle of intercession and love over me. I have to credit Our Lady and Our Lord with the wonders they have wrought in my life.

“All of the above begins to speak to how significant a deepening relationship with Christ in the Eucharistic is for every person in the human family. It is deeply tragic that too many in our time have lost this golden thread of truth. Hopefully, this broken reality enhances the deep gratitude we feel that by the grace of God, we do know the truth of the Eucharist. Let us humbly seek to evangelize the world with this profoundly good news.

“In prayer I often find myself wondering why me? Why do I find myself drawn so deeply into Eucharistic faith and coming to know the Lord more and more profoundly? The answer of course, is the complete and resounding gift of grace.

“Domine non sum dignus, ‘Lord I am not worthy,’ is simply a statement of fact for me and for every person. I suppose the question “why me?” is a natural response but it highlights the reality that it is rather daring to even ask the question. The best approach is to simply be profoundly grateful for the free gift of God’s love.

“In this context developing an ever deeper relationship with Our Lord and His Eucharistic Face becomes a must. To know Him is to love Him. And one is compelled to grow closer to Him as we become more aware of the mystery of His great love for us.

“Moving on from wondering why I have been so blessed, a profound responsibility begins to dawn on me. I’m reminded of a phrase my mother often repeated: ‘Of those who have been given much, much will be expected.’ She said this in the context of our Catholic faith and I have come to know just how weighty this statement is. The Lord has given us Himself completely and as we come to know Him it begins to dawn on us that we must be willing to pour ourselves out as He poured himself out. Completely!

“My journey into Jesus in the Eucharist has challenged me to seek ever deeper reverence for Him in every facet of His presence with us. If you feel called to deeper faith in the Real Presence of Jesus on the altar at every Mass, I urge you to join me in seeking a more profound devotion to Him. We can never plumb the depths of His love, but in striving, a wondrous transformation can happen for us and for our world. Jesus promised He would never leave us and I know He has kept his promise. Let us turn to Him and live fully as people of his promise.”

Source: https://www.catholiceasttexas….